Saturday, September 12, 2020

The Abrahamic Accord 30 Days Later: Reflections on the Temple Mount/Haram al-Sharif

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On August 13, 2020, US President Donald Trump, Israeli Prime Minister Benjamin Netanyahu, and Crown Prince of Abu Dhabi Sheikh Mohammed Bin Zayed mutually signed a peace agreement (The Abraham Accord) for full normalization of relationships between Israel and the UAE (United Arab Emirates).  This is a significant historical development.  The UAE now joins Egypt and Jordan who previously made peace with Israel in 1979 and 1994 respectively.  This will open a bundle of opportunities for Israel and the UAE such as “diplomatic engagement, increased economic integration,” “security coordination,” and other cooperation.  The parties involved will also work for a just, comprehensive, and lasting resolution to the Israeli-Palestinian conflict.  Following President Trump’s Vision for Peace, all Muslims who come in peace may visit and pray at the Al-Aqsa Mosque, and Jerusalem’s other holy sites are to remain open for peaceful worshippers of all faiths.    

The agreement gets its name from Abraham who some consider the father of the three great faiths: Judaism, Christianity, and Islam.  There is an apparent omission in the Abraham Accord from the earlier Peace to Prosperity document that was released in January of this year by the United States.  The document stated that “people of every faith should be permitted to pray on the Temple Mount/Haram al-Sharif, in a manner that is fully respectful to their religion.”  The Abraham Accord makes no mention of this argument, yet, it does not revoke the concept either.  Perhaps, time will reveal if there is a consensus on allowing people of faith to pray on the Temple Mount/Haram al-Sharif.  Certainly, there have been Christians and Jews who have prayed at the location in the quietness of their own heart.  Could there be more public prayer and worship allowed?

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